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The unfettered barrage of airport PA announcements may be coming to an end:
Copenhagen, we turn our weary ears to you. Not long ago I was working a flight into CPH when one of our passengers left behind a laptop. A flight attendant passed the computer to a gate agent and asked if he could page the person it belonged to. No, sir. Copenhagen is a “quiet airport,” the agent explained. No public address announcements are permitted unless it’s something urgent. That Scandinavian sensibility once again. Peace and quiet. What a concept.
I’m told that San Francisco International is instituting a similar set of rules. I’ll believe it when I (don’t) hear it. - Patrick Smith on Ask The Pilot
Here I thought I was the only one who thought all those PA announcements were annoying and stupid.
Via FlightAware
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| Arctic Cat Snowmobile |
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| P-38 Turbocharger Installation |
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| Shane Christopherson and his General Electric turbocharger |
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| P-47 engine, turbocharger and associated duct work |
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| Merlin Two-Stage Supercharger |
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| Bombing of the Gestapo headquarters in the Shellhus, Copenhagen, Denmark in March 1945. A Mosquito pulling away from its bombing run is visible on the extreme left, centre. |
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| Mecca |
My own experience is that Muslims don’t understand our Western way of trying to handle conflicts through dialogue. They are raised in a culture with very clear outer authorities and consequences. Western tradition using compromise and inner reflection as primary means of handling outer and inner conflicts is seen as weak in the Muslim culture. To a great extent they simply don’t understand this softer and more humanistic way of handling social affairs.Supposedly Nicholai has a best seller out: Among criminal Muslims. A psychologist’s experience from Copenhagen. Couldn't find it on the net.
. . . we see that especially anger is much more accepted in the Muslim culture. One example: in Western culture and also in other non-Muslim cultures, like in Asia, you see aggression and a sudden explosion of anger as something you’ll regret afterwards, something you are ashamed of. It is completely opposite in the Muslim culture. If somebody steps on your honor – what I as a psychologist would call self confidence – you are simply expected to show aggression and often also verbal or physical revenge. So, aggression gives you a low status in our cultures, but a high status in the Muslim culture.
There is however another and much deeper reason for the wide spread anti-social behavior in Muslim communities and their strong aversion against integration – namely, the very strong identification that Muslims have with belonging to the Muslim culture.
. . . A strong and proud culture unfortunately also makes the culture’s members almost unable to adapt to other values.
. . . but especially disturbing is the fact that there are no differences of opinion on this topic among Muslims who are born and raised in Muslim countries and the opinion of their children who are born and raised in Danish society. When it comes to identity among Muslims, nationality does not count at all in comparison with culture and religion. The consequence is a powerful and growing opposition to Western culture and values in Muslim ghettoes throughout Copenhagen and other major European cities.
. . . My experience is that the very low focus on supporting one’s children in school and on one’s own education and the lack of motivation for creating a professional career is a crucial factor for the poverty, which many Muslims experience in both our societies and in Muslim countries.