Why the World's Biggest Metro Only Runs 7 Days a Year
Half as Interesting
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| OpenRailwayMap of Mecca Red line is main freight line. Blue line is the Haj Metro |
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| Northernmost Terminal with three tracks heading out |
Silicon Forest
If the type is too small, Ctrl+ is your friend
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| OpenRailwayMap of Mecca Red line is main freight line. Blue line is the Haj Metro |
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| Northernmost Terminal with three tracks heading out |
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| Kabul, Afghanistan |
Afghanistan is an ideal springboard and battleground for the spread of Saudi Sunni Wahhabism and Iranian Shiite fundamentalism throughout Central Asia; especially out towards the former Soviet breakaway nations that are hungry for any teaching necessary to fill the failed Bolshevik indoctrination vacuum; especially any form of Islam.- Khalil NOURI November 2012
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| Mecca, Saudi Arabia, October 16, 2013. The Clock Tower and the Grand Mosque. AFP PHOTO/FAYEZ NURELDINE |
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| Which way to Mecca? |
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| Mecca |
My own experience is that Muslims don’t understand our Western way of trying to handle conflicts through dialogue. They are raised in a culture with very clear outer authorities and consequences. Western tradition using compromise and inner reflection as primary means of handling outer and inner conflicts is seen as weak in the Muslim culture. To a great extent they simply don’t understand this softer and more humanistic way of handling social affairs.Supposedly Nicholai has a best seller out: Among criminal Muslims. A psychologist’s experience from Copenhagen. Couldn't find it on the net.
. . . we see that especially anger is much more accepted in the Muslim culture. One example: in Western culture and also in other non-Muslim cultures, like in Asia, you see aggression and a sudden explosion of anger as something you’ll regret afterwards, something you are ashamed of. It is completely opposite in the Muslim culture. If somebody steps on your honor – what I as a psychologist would call self confidence – you are simply expected to show aggression and often also verbal or physical revenge. So, aggression gives you a low status in our cultures, but a high status in the Muslim culture.
There is however another and much deeper reason for the wide spread anti-social behavior in Muslim communities and their strong aversion against integration – namely, the very strong identification that Muslims have with belonging to the Muslim culture.
. . . A strong and proud culture unfortunately also makes the culture’s members almost unable to adapt to other values.
. . . but especially disturbing is the fact that there are no differences of opinion on this topic among Muslims who are born and raised in Muslim countries and the opinion of their children who are born and raised in Danish society. When it comes to identity among Muslims, nationality does not count at all in comparison with culture and religion. The consequence is a powerful and growing opposition to Western culture and values in Muslim ghettoes throughout Copenhagen and other major European cities.
. . . My experience is that the very low focus on supporting one’s children in school and on one’s own education and the lack of motivation for creating a professional career is a crucial factor for the poverty, which many Muslims experience in both our societies and in Muslim countries.
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| Loening Amphibian |
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| Fairchild FC-2 flying over the Andes mountains |
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| Ford Trimotor refueling in Guatemala 1933 |
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| Sikorsky S-38 |
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| 1911 Uspallata Pass |
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